Alice K. Thurston, Deaf and Determined, my 2nd cousin

This morning, I came to the Thurston branch of my family tree, which shoots off from the Greeks and McCormicks of Gibson County, Indiana. For reference, my third great-grandmother on mother's side was Berilla (Mills) Greek, who lived 1829-1908 and was the daughter of my pioneer ancestor, Duston Mills (1804-1875), and wife of prominent Gibson Co. farmer, Joseph Greek (1822-1911).

Berilla's grand-daughter, Helen McCormick-Thurston (1902-1980), had two daughters--Evelyn in 1925 and Alice in 1931. Helen was a single mother in 1940, raising her daughters alone and running a beauty salon in Princeton, Indiana. The girls were listed on the 1940 U.S. Census as living at home with their mom; however, I found a second census record that year for the youngest one, Alice K. Thurston, and it led me to this:

INDIANA STATE SCHOOL FOR THE DEAF Indianapolis

I searched for records of her attendance, but could find nothing on Google. On the school's website, I found the Admissions Office and contacted a Mrs. Rice. She led me to the digital collection containing their archives on Indiana University's website. That's where I struck gold, including this senior picture of Alice, giving her full name and hometown.

Not only was that such a cool find in and of itself, but her name is the same as my grandmother, Alice Kathryn Dunning-Larson-Wright, just spelled in the "southern Indiana way." In fact, I've seen my own grandmother's name mispelled "Kathern," they way it's pronounced in the country. :)

The school had a monthly publication, first called The Silent Hoosier, but by the time Alice enrolled in January 1937, it was simply called The Hoosier. Not only was Alice in that publication dozens of times between 1937-1950, but she submitted more than a couple of articles, including this one on learning to swim in the May 1949 edition of The Hoosier:

LEARNING HOW TO SWIM

I have been afraid of water all my life and never learned to swim until last summer. My sister and brother-in-law tried their best to make me overcome this fear. When they tried to teach me how to swim, I was very stubborn. They let me go after they helped me to float many times. I was choked, but sure enough, I conquered the fear. I learned to do several things in water. I have not learned to swim skillfully, but it is satisfying to know that I can swim some. Now I would love to go swimming. —Alice Thurston

I learned all kinds of valuable information from that publication, like her nickname "Thirsty," the names of her best friends and her aspirations. During her last two years at the school, she aspired to become "the world's fastest typist," the Vice-President of the United States and the operator of her mother's beauty shop in Princeton. I don't know if any of those aspirations were realized or not, but I feel like I came to know my second cousin a little bit better. She was a very active student at the school, attending there from K-12, participating in clubs, music, cheer squad ("yell leader")--yes, the deaf school had yell leaders--and writing for The Hoosier. She graduated June 6, 1950 and the trail for her grows cold.

Her parents either divorced or her father perished while she was a student at the Indianapolis-based school, about a three hour drive from her hometown. There was one instance where she wrote about a visit by her mom, dad and sister, in the late 1930's. My best guess is that her father left for California, remarried and became an auto mechanic for a Bakersfield, CA, Chevrolet dealership. Her mother reported to the 1940 Census taker that she was widowed. I'm not certain, but I do know that she grew to womanhood without her father's presence. I can't imagine that opportunities were as plentiful in the 1950's for people with disabilities as they are today, but with her good looks, abilities and determination, I'm sure she made a good life for herself.

Discoveries like that are what fuel my drive to complete the book I'm writing about my family, from pioneer times in Gibson County, IN, to the present. Thanks for taking the time to read this post.

Sybil Niemann, Rest in Peace

So this is the post I either missed or didn't want to consider last July...

At the time, I had just returned from visiting my mother who was dying of late-stage cancer. Honestly, I don't remember if I read Sybil's post or not. I just remember some of her more recent posts about her illness and how it was keeping her from one of her loves, and that is Facebook. It's how we stayed connected.

You see, I had met Sybil on a Gibson County (IN) message board, a forum where we discussed everything from corn and melons to family history to politics. I originally joined the forum to discuss my genealogical pursuits in the county of my birth. Sybil and I hit it off right away. We shared a similar worldview and sarcastic sense of humor. I would private message her to make comments I wouldn't otherwise make on the forum, especially when it came to other users.

From that conversation, we became Facebook friends, and though I wouldn't meet her in person for a couple of years, I felt a keen connection to her. It was as if we came from the same stock. She was of my parents' generation and grew up just up the road from them in Patoka, Indiana. I was born in Princeton, where my parents were raised. My roots go back to pioneer times in Knox and Gibson counties, so that's why I had originally joined the forum where I first met Sybil.

She was very young at heart and seemed to connect easily with those of us younger than her. That's probably why she was such a good teacher at IU's School of Dentistry.

On Facebook, she would post of her simple life in Speedway, Indiana, where she had retired and lived with her two Jack Russell Terriers. And through that medium, she introduced me to the "rock smiley" and her friend in California, Lisa Albanese. Lisa and I became Facebook friends through our mutual love of Sybil and her youthful persona. I knew from following Sybil online that she frequented Charlie Brown's a longstanding eatery in the heart of Speedway.

So on a visit to my parents' house in the summer of 2014, I finally got the chance to go meet Sybil at Charlie Brown's for lunch. I arrived just as she came riding up on her tricycle, adorned with spinning wheels, American and checkered flags and a personalized Indiana license plate. I found her to be just as charming and warm in person as she was on the Internet.

We communicated quite regularly through early 2015. In fact, it was spring the previous year when she learned of my love of percolated coffee and without even a passing second thought, sent me a percolator she no longer used along with a rock smiley she had made. Her generosity struck a chord in me and I reciprocated with a hand-written thank you note. I think my daughters ended up with the rock smiley. My oldest thought it was so cool, she painted an old, black guitar pick with pink nail polish making a pick smiley of her own design. I posted a pic of it as a comment to Sybil's post of my thank you card back in May 2014. I still have the Farberware percolator she sent me.

But somehow, we sort of fell out of contact. You know how life has a way of interfering. I was focused on spending as much time with my mom as I could, making three trips up to Cicero, IN, to see her last year. During that time is when Sybil learned of her own cancer.

When she learned of my mom's cancer, unaware that my parents were still together and able to get around okay, she offered assistance in getting my mom to and from her appointments. She didn't want my mother to deal with any of it alone. I assured her that my dad had those bases covered, but I really appreciated her selflessness when she had never even met my mother. That and the gift endeared her to me, as did her wisdom and worldliness.

I'll never forget Sybil Niemann's thoughtfulness, friendliness or her indomitable spirit. Even cancer couldn't keep her down when it was ravaging her body. She was such a stellar human being. I was quite shocked when I just learned today, 15 days late, of her passing. It's bothered me greatly all afternoon...more because of my ignorance and neglect of our friendship, than anything else.

I needed to get this down in a blog post, so that I could begin to get past it. I feel really awful for her precious dogs, for her sons and their families and for the world at large. We lost one of our everyday angels, but the heavens gained a bright-shining star.

Rest in peace, my sweet friend. (Her obituary from Colvin Funeral Home).

My Dunnings and the Great Flood of 1937

The Great Flood of 1937 hit the Ohio River Valley hard in mid-late January after 12 days of rain caused every tributary to over top their banks, flooding 70 percent of Louisville and 90 percent of it's sister city, Jeffersonville, Indiana. Things were so bad down river that Evansville officials declared Marshall Law. Upstream, things were nearly as dire for towns like Hazleton, Patoka and Wheeling, Indiana. The highest crest ever recorded in the town of Hazleton, situated at the mouth of Robb's Creek on White River, was in January 1937 at 31.7 feet, just for reference.

Gaylord, Elsie & Nancy Kirk

We'll get back to the flood momentarily, but first let me introduce you to my Aunt Elsie's family. That picture was taken around 1957 of Aunt Elsie with her husband and oldest daughter. Elsie was the first child born to my maternal great-grandparents, David and Ruth (McEllhiney) Dunning.

She was born in 1909 on the farm of her grandparents, Thomas J. and Rhoda (Greek) McEllhiney. In fact, the attending physician mistakenly wrote her last name as McEllhiney on the birth certificate when, in fact, she was the first Dunning child born in Center Township, Gibson County, Indiana.

Aunt Elsie married Uncle Gaylord on Christmas Eve 1933 in Evansville. She had spent the better part of her life taking care of eight younger siblings, so having kids was not her first priority after marriage. Oldest daughter, Nancy Gayle, wasn't conceived for almost seven years. In the meantime, the young couple took up residence in a house near Hazleton, owned by the Ice family. The Ices were property owners north of Wheeling, not far from where Elsie grew up. The Dunning family farm was on Wheeling Road, north of Francisco. Anyway, Elsie's older cousin, Venita McEllhiney had married Charles Ice three years earlier, so we know the cousins were tight with Charles and his family. While living near Hazleton, Gaylord was a bus driver for the local school there. It wasn't long before they moved into the house owned by Gaylord's grandfather, John A. Kirk, elsewhere in Washington Township, Gibson County.

When they moved to Section 1, Center Township in Gibson County, they were living in the Netty Moore house very near where Elsie attended 7th and 8th grade at the Lawrence School, a single-room country schoolhouse before the consolidation of county schools in 1927. She never went beyond the 8th grade. That old schoolhouse, as well as the Netty Moore place where she was living, was on property once owned by her 3rd great-grandfather, a war hero, Joshua Stapleton, who fought the Native Americans at Tippecanoe (and I believe, also saw battle during the American Revolution). Joshua had lived there as early as 1820 and donated the land for Lawrence School. This was the best place they had lived since getting married in 1933 and it put Elsie much closer, within 2 miles, of her family home.

So that Gaylord could work his own farm, reaping more of his labor, they once again moved within Center Township. This time, they moved even closer to Elsie's family, taking up residence on the 100-acre Morrow farm on Wheeling Road in the Patoka River bottoms. It was late 1936 and they were about to experience one of the worst flooding disasters in Indiana's history. By mid January the next year, with the ground frozen and saturated by the Indiana winter, the rains began to fall, 15 inches in 12 days at Louisville fell from January 13-24th, according to the National Weather Service. As noted at the beginning of this post, it was a disaster of epic proportion for the entire region.

The land rented from Vesper Morrow began to fill with water. Unlike their McEllhiney neighbors across the road who had built their house on an elevated piece of land in the bottoms, the Morrow home that Gaylord and Elsie lived in was at ground level. The Patoka River flowed into the first floor of their farmhouse, but they had prepared by removing valuables to the second level and elevating furniture as best they could. Wheeling Road was impassable below the Dunning farm and the Kirk home on Vesper Morrow's farm was only accessible by boat until waters receded in February. The family had escaped in time and most of their valuables and sentimental items were spared.

It was still a mess and took some time to get back to where they were when they had moved in a few months earlier. Keep in mind, this disaster came on the heels of the Great Depression. As Uncle Les (Elsie's younger brother) reports, the financial crisis did not hit farm families quite as hard as they were more self-sufficient than ordinary homes. For instance, "they had their own wheat for flour, cows for milk and butter, chickens for eggs and meat, hogs and cattle for meat, their gardens for vegetables, enough crops to feed the livestock and sell for the staples needed. Eggs and cream were sold for salt, pepper, coffee, baking powder, soda, sugar and etc." ("The Early Life of Elsie Isabell Dunning/Kirk/McDowell" by Leslie Dunning.).

Elsie took the hardships of the flood without complaining and accepted the gracious help of friends and neighbors to recover, clean and set back up her home. In early 1938, she was dealt another setback, as her mother left her father at home with two children and another finishing high school. Elsie stepped in to help her grieving father take care of the house and the children, stepping back into the role she served as a teenager.

Aunt Elsie

Her mother left with Elsie's Uncle Edward Williams and soon filed for divorce from David Dunning. This was quite a shocking development and David demanded that his ex-wife, Ruth, have no contact with their children, the youngest of whom, Carl, was only six. Two years later, Elsie became pregnant with Nancy, who was born in early 1941. By then, her brothers, Roy, Tom and Les were serving our country, Ginny was in high school at Francisco and Carl was in 4th grade.

Aunt Elsie survived the Great Flood of 1937 that claimed nearly 400 lives, fairly unscathed, and the personal tragedy at home of her parents' 1938 divorce. She was a great stand-in matriarch for the Dunning family all while trying to start a family of her own. She and Gaylord Kirk had two daughters who are still living in the area where their parents made their humble start. Speaking of humble beginnings, Elsie started her life in a one-room log cabin and grew up on the Dunning homestead, which still stands (in an updated form) on Wheeling Road outside Francisco, IN. She was my great-aunt and lived a great life of 96 years.

My family has now farmed Center Township in Gibson County, IN, for more than 200 years. I'll be posting more about our pioneer ancestors in the weeks to come to commemorate the bicentennial of the State of Indiana, admitted to the Union in 1816.

My pioneer family and ties to Lewis & Clark

Today's pioneer history lesson takes us back to 1799 and Gibson County's oldest known settler, Keen Field. I was transported back in time when I first saw his grave, marked with a pioneer-era tombstone, a piece of slate with his name rough-etched into it. He's buried north of Patoka, Indiana, in a cemetery now known as Field-Morrison Cemetery, once maintained by my late Uncle Les Dunning. It sits at the edge of a corn field alongside the railroad tracks and CR 50 E. It is the cemetery where my Morrison ancestors from North Carolina are buried.

It is Rachel E. Morrison (1840-1917), my third great aunt, who ties me to the famous pioneer family. I say famous because Keen Field's wife, Anna Lewis, was kin to Meriwether of the famed Lewis and Clark Expedition. Keen's brothers, Joseph and Reuben Field, were part of Lewis & Clark's Corps of Discovery. Anna (Lewis) Field gave Keen at least 10 children, some born in Kentucky before the move in 1799 to Indiana. Their grandson, Joseph Jackson Field (1831-1864), who died in a sorghum mill accident, was my Aunt Rachel's first husband, married in Gibson County 8 Jan 1863.

The Field and Morrison families were part of what became the Steelman Chapel neighborhood just north of Patoka. That area, first surveyed by the British when it was still part of the Northwest Territory, is laid out in 100-acre tracts running diagonally, SW to NE, known as Military Donations (land that was given to American war veterans in the late 18th and early 19th centuries). The Field family owned Military Donation 10, just south across Steelman Chapel Road, from where the pioneer cemetery mentioned above is located. The Morrisons took up farming just east of there and on the north side of Steelman Chapel Rd, sometime during the last half of the 1850's.

Aunt Rachel was married twice. After her first husband's accident, she married a Henry Barton, whose lineage I have not confirmed, as there were at least 3 Henry Barton's born around that time in Knox and Gibson counties. The headstone where he is buried at Shiloh Cemetery, not far from the original family farm, bears a birth date nine years later than his actual birth--a mistake on the part of the family or the gravestone engraver, I'll never know. I only have record of one child, Nancy Jane Field, being born of Rachel's first union. However, with Henry, she bore at least six children. She died 5 Dec 1917, at age 77, near Patoka and is buried near her parents, David and Jane (Swaim) Morrison, in the same cemetery as Keen Field.

Though not a direct relative, I took much time in researching the Field family from Virginia, who settled at the mouth of the Salt River, just south and west of Louisville, KY. I happened upon Lucie and Gene Field's research some years ago at luciefield.net, where they have painstakingly laid out the family history and retraced the famed steps of Meriwether Lewis and his intrepid group of explorers. It was with great sadness that I did not get to meet Gene and Lucie in person during their trip to SW Indiana in the Summer of 2011. Gene Field left this world two years later, leaving a great legacy to those of us who were connected to his family, either by birth, marriage or friendship.

I've been painstakingly tracing my roots back to the pioneers of Knox and Gibson counties for the better part of 15 years. My mom's lineage goes back to pre-Indiana statehood and pioneers from Maine by the English name, Mills. Since this is the state's bicentennial, admitted to the Union in 1816, I'm near the end of writing a book about that family, showing where we've come in 200 years, it's working title is "My Mills Family: 200 Years in Indiana." Stay tuned for more as I travel along in this quest.

Stewart Cunningham (1818-1903)

In keeping with my Indiana Bicentennial theme, here is the profile of another pioneer ancestor from my Scot-Irish roots on mom's side.

Stewart Cunningham was born in Edwards County, Illinois, and raised in southwest Indiana. The county maps of 1880-81 show that he owned a 75 acre farm in Decker Township, Knox County, Indiana, operating a ferry across White River between Gibson and Knox counties. His affairs were very much tied to Gibson County, where he was a commissioner as early as 1852, according to Gil R. Stormont (see p.91 "History of Gibson County...", Bowen, 1914), a post he proudly held, on and off, until 1866.

He was the son of either John C. or William "Buck" Cunningham, brothers who came with their immigrant father to the Wabash River valley from a Scot-Irish settlement in north Georgia. Stewart's grandfather (presumed), Andrew J. Cunningham (1776-1840), was born in East Lothian, Scotland, but married a Nancy Shields (1778-1840) in Ireland, 1797. They lived in County Donegal before joining other Scot-Irish immigrants and sailing to the Port of Savannah in Georgia. Also, Andrew's brothers, John, Joseph, and Stewart and sister, Jane (who married Edward Phillips in Gibson County, IN) were born in Scotland and came to American about 1800 at the Port of Savannah. They left Georgia and came north about 1803, according to Leland S. Cunningham (see his book "Early Hazleton"), but Dan Elliot has found a land record where Andrew deeds to Samuel his land in Clark Co, GA, in Sep 1805, so they may have moved before the winter of 1805 to Indiana.

Back to our subject, legend has it that he ran away from home in Illinois as a young boy, sometime after his mother's death in 1827, crossing the Wabash River at Mount Carmel, coatless and barefoot. He wound up finding shelter at a home in Gordon Hills, a bedrock rise near the mouth of the White River due west of Patoka, Indiana. He was but a teenager when he left there and took up residence with Smith Miller at Miller's Station, an old stop on the Evansville & Terre Haute railroad between Patoka and Hazleton. He was married to Susanna Robb, who undoubtedly introduced the young Stewart to her younger sister.

On the first day of February 1842, a 23-year-old Stewart was joined in marriage to Miss Georgianna M. Robb, whose father, James Robb, Jr., was also an early Irish immigrant to pioneer Gibson County, Indiana. They were married by Methodist minister, Rev. Samuel Stewart, who at one time also served as a judge in Gibson County. For their first home, the couple had but $400, so they borrowed money from John Brown to purchase Militia Donation 39, a one-hundred acre tract in White River Township, about a mile northeast of Miller's Station. They set up housekeeping in a small log cabin on the north end of the tract. I believe present day Steelman Chapel and Cunningham roads intersect near where his property was. The 1881 county map shows that he also owned part of Military Donation 26 giving him 150 acres of land in that township. From his land across the river in Knox County, it is said that he set up a saw mill and launched flatboats to carry farm products all the way to New Orleans. This is also where he ran the aforementioned ferry until automobiles and bridges made his service obsolete.

Every year, Stewart and "Georgie" celebrated their birthdays together on August 12th by providing a large meal for family and friends, of which they had many. That was Georgie's actual birthday. Stewart's was three days later. Known as very generous folks, they would take in orphans and the needy on a regular basis, per family sources. Their son "Doc" Cunningham (1844-1915) always brought several dozen watermelons for the occasion. And anybody who knows Indiana produce, knows that Decker melons are the sweetest and juiciest in the world!

The two-story home they built in the Steelman Chapel neighborhood from timbers Stewart razed from his military donation lands was burnt to the ground in December 1948. It had stood for more than a hundred years as an old pioneer landmark in Gibson County. The couple had been long since passed from this world, Stewart died in 1903 and his bride in 1915. They are buried in the cemetery that bears her father's name.

My connection to this pioneer couple is through my 3rd great-aunt, Gracie E. Morrison-Cunningham (1844-1921), who married "Doc" the farmer and melon-bearer mentioned two paragraphs above. She was born in the Surry/Yadkin County area of North Carolina, where my maternal great-great grandmother, her younger sister, was also born in 1854. Their family traveled by wagon through the Cumberland Gap in 1858 to escape policies they didn't agree with in the South, namely the institution of slavery. Arriving in southwest Indiana sometime before 1860, they took to farming the same area of Gibson County as the Cunninghams and Robbs. Gracie and Doc Cunningham raised a family of four children in that area and are buried in Patoka's Oak Hill Cemetery.

I've said it before, my roots run very deep in Gibson County, Indiana. This is yet another example of my pioneer roots in that county. I will continue to celebrate my rich Hoosier heritage throughout 2016, the Bicentennial mark of Indiana's statehood.

Mary Mills-White, My 5th Great Aunt & Pioneer Ancestor

I don't have a photo of her, but then again, she died in 1877, so the headstone will have to do. Mary Mills-White is my 5th great aunt on my mother's side. Her parents, James and Rachael Mills, were pioneers who made the arduous journey from southern Maine to southwestern Indiana in the second decade of the 19th century. They arrived in what was then still wild country full of Indians and every kind of game, settling in the area that would become Princeton, Indiana, before Indiana was admitted to the Union. That would not happen until five years after their arrival in the Indiana wilderness.

Mary was only three when they began their journey, her mother setting up home in New York while her father and uncle ventured westward in search of new farming land. The story has it that the family dog accompanied the men on the journey, returning alone by harvest time back to the temporary farm in New York. Fearing the worst, Rachael Mills, an industrious woman, sold the harvest and made plans to return to their homeland in Kennebec County, Maine. Before she could start the journey back eastward, the way she had traveled with her husband and five young children earlier in the year, the men returned from surveying their future home in Indiana territory. The family then made their way south to Pittsburgh and west down the Ohio River by flatboat until they reached Indiana on New Year's Day 1811, or so the story is told by Berilla Mills-Greek in Gil R. Stormont's "History of Gibson County, Indiana" (1914, Bowen & Co.).

By the time Mary was 18, she had caught the eye of a handsome suitor, Isaac A. White, a young man born in Massachusetts, but reared just across the river in Friendsville (Wabash County), Illinois. He went by his middle name, Anson, and is also mentioned in Stormont's history.  According to Gibson County (IN) marriage records, the two were wed on Christmas Eve 1825. They remained in that county until the late 1830's welcoming at least six of their ten children into the world in Indiana. The other four children were born in Wabash County, Illinois. They remained in that county at least fifteen years before heading westward in 1855. Anson White is counted among the men in Wapello County, Iowa, on that state's 1856 Census. He would die two years later, leaving my Aunt Mary a widow with three children at home--twins Elizabeth and Sarah, 18, and Mary, 15.

On the 1860 U.S. Census, less than two years a widow, Mary is found keeping home in rural Sciola, in the West Nodaway River Valley, halfway between Des Moines, IA, and Omaha, NE. Twenty-four year old son, Samuel W. White, who would not marry for another couple of years, was home tending to the family farm and looking after his mother. He would soon enlist with the 9th Iowa Infantry of Company A, serving eight or nine months before becoming ill and being laid up in Nashville, TN. He returned to Douglas Township, Montgomery County, IA, buying a 100-acre farm nearer to Grant (just north of Sciola, where he lived with his mother before the war). By 1870, Mary had moved in with Samuel and his wife, Sarah Jane, near Grant, Iowa, where she would spend the last seven years of her life, helping to raise four grandchildren, the youngest of which was only 2 1/2 when she died in 1877. Mary joined her husband in a plot they had purchased in the back lot of East Grant Cemetery in Montgomery County, IA. That is where the headstone, above, was photographed in 2010.

Obviously, Mary inherited her pioneering spirit from her parents who made the roughly 1,260-mile trek from Maine to Indiana in 1810-11. She was among Gibson County's earliest families, then helped to shape Wabash Co, IL, and Montgomery Co, IA, living a robust life of 70 years, seeing a son go off to war in the South, only to come home with impaired eyesight due to sickness, to outlive her husband by nearly 20 years (the date on the headstone for her death is off by five years) and to help raise many grandchildren.

This year marks Indiana's Bi-Centennial, so I'll be sharing more about my pioneer ancestors who came to the Hoosier State before it's admission into the Union in 1816.

Cartoon Depicting Racism

When my friends or those who suffer white angst tell me that I'm just suffering "white guilt," I'm going to show them this cartoon and tell them it's something called EMPATHY...they should check it out. :)

What brought us the Trumpinator? White angst.

I asked and answered my own question in the headline. "What brought us the Trumpinator? White angst." This blog post examines how we got to a place where a reality TV star and real estate mogul became the face of "white America" and why that scares me.

I don't dip my toe too often into political waters, not because I'm politically illiterate or can't swim, merely because I'm disenfranchised and I haven't felt like swimming in a long time. I don't believe my vote even counts. My say in matters of government mean absolutely nothing. I'm not represented by people inside the beltway. They are mere puppets of Super PAC's, Wall Street and men with money, influence and power, of which I'm none of those.

But I'm writing this post today, in the shadow of Super Tuesday, with a growing unease of where this election cycle is headed. If you think down the toilet, that'd be my feelings about the state of the Everglades, Lake Okeechobee and the SWFL beaches. No, my feelings about where DECISION 2016 is headed is subterranean, an upper ring of Hades, more like.

It all started with the three-ring circus run by the GOP this election cycle. The "Bad Lip Reading" videos of each GOP debate on YouTube were hilarious, but mostly because they weren't that far-fetched. And as Trump distanced himself from the other Republican candidates, I just sat back and laughed. I didn't take it at all serious until serious candidates, like Gov. Jeb Bush, dropped out of the race. That got my attention, but I still blamed Bush's inept advisors and campaign leaders. As it became more and more clear in the primaries leading up to Super Tuesday that Trump was indeed going to be the Republican candidate for President, I became more serious, as in seriously alarmed. What if this race boils down to Trump vs. Hillary? OMG! That's a very real possibility now.

Now, it's time to wake up and get active. I don't want either of those inept, morally bankrupt kooks running my country!

But how did we even get here?

I don't want to waste my time on a beltway insider like Hillary Clinton. We all know why she's there. And we pretty much know where she stands. We need another Clinton about like we need another Bush in the White House. I'm over career politicians, by the way. They only serve to exacerbate and extend the age-old problem in politics and to reinforce all the stale jokes about how far you can trust them. That is, about as far as you can throw them!

But the Trump phenomenon is beyond weird. He played upon the growing angst of white, conservative America. He served up, in true reality TV fashion, all the most inflammatory rhetoric he could muster, like a grand dragon at a KKK rally in the deep woods of Mississippi. He's yet to distance himself from that domestic terrorist organization, by the way.

And what is at the heart of that angst? Is it the same disenfranchisement that I've been feeling? I think it is, but for many different reasons. Where I feel voiceless is because I don't own any land, have any assets or any political clout of any kind. Where they feel voiceless is in stemming the tide of progress in Western society, in general. This is why they cling to their "traditional" and "family" values. They want to believe that life was actually once like "Leave It To Beaver" and their favorite black-and-white television shows of the 1950's. They'd like nothing more than to turn back the clock and relive those heydays of segregated bliss. They want prayer back in school, abortion abolished and white privilege to once again reign supreme.

If you gave them collectively the chance to roll back the changes brought on by the social revolution of the 1960's, I'd bet you they'd gladly do it! I say, "Let's buy them all 'Back to the Future'-style Deloreans and set the destination for them!" Back to 1955 and away they go!!!

Because what the cultural and social revolution brought us in the turbulent times into which I was born are the progressive values of the new millennium. And part of that creed is that everyone should have a voice. People, regardless of sex, race, sexual orientation or religion, are inherently equal. I mean, for the love of God, that's a 1787 value!!!

But white privilege breeds fear and it has ever since the end of slavery. I believe Trump has preyed upon that fear and stoked its evil embers. "Immigrants are bad!" "Be scared of anyone who doesn't look like you!" "They are only here to steal your jobs, your income, your wellbeing!" These themes are nothing new. In fact, they are ancient. But no one has marginalized the white, Anglo, Protestant majority more than itself! They have marginalized themselves because of their illegitimate fears and now they are fighting back against a straw man! And Trump is their new ideological leader. "Death to the straw man who is out to steal our money, our jobs, our way of life!"

It baffles me how these people, amongst who I was raised, feel threatened by the progresses we've made as a society, as humans. Science has progressed rapidly, allowing us to see far out into the galaxy and even to take a closer look at our own planet to see what irreversible damage we've done to it. Yet, now science is somehow bad. It's like they want to turn the clock back to Roman Imperial times and imprison the heretics who say the Earth is warming, or that it's indeed round!

In the new Millennium, with the freedom to practice and engage in any religious ritual one feels comfortable, the WASPy world wants to turn back the clock to Puritanical times when white Christians fleeing government tyranny ruled the day. We now know what those "Christians" did to the non-white minority (who were then actually still in the majority in this country). And it didn't stop there. Those same "Christian values" put Africans in shackles, Native Americans on reservations, turned a blind eye to the mostly Jewish Holocaust, interred Japanese-Americans and now wants to deport every "illegal" back to their homeland. WWJD, folks? (Hint: read about the Samaritan woman at the well...it's in the New Testament...that's to the right of all the warnings about homosexuality!)

What has white privilege bought these people? A growing sense of fear. They fear that they are no longer in the majority, a position of absolute power. And even if that were so, do they really think any of those great tragedies would be wrought upon them as a whole? Did the African-American President ever open those FEMA camps to inter white folks? Has any minority--Latino or otherwise--ever considered putting privileged white folks in shackles and selling them into slavery? So what are they so scared of?

I know how scary same-sex unions can be. Look at how stirred up the right got over gay marriage!

I know how scary it is to share the streets with men wearing turbans and women who keep their faces covered. You know, because it's so much better to have your skirt barely cover your hoo-ha and your boobs hanging out (a real American value).

I know how scary school desegregation was in the 70's. I LIVED IT! (and survived it, btw)

I grew up in a racially mixed, lower middle class neighborhood. I think diversity is what's so great about this country. But the growing polarization is what scares me more than anything...more than gun violence, terrorism, illegal immigration, even Donald Trump as President. If we keep on this current course, I fear we are headed for a revolution. But that's a topic for a separate rant/blog post.

I'm speaking up this year because it really concerns me how "white America" has responded to the perceived risk to their centuries-old privilege, the status quo and the new social norms. If Donald Trump is really their "savior" and the answer to all that ills them, then heaven help us!!! This is a time for all of us, even those of us who feel totally disenfranchised and unrepresented, to speak up and shine the light on white angst and fear mongering politicians. This is our country and it's about time that well-meaning, non-voting people of all color take it back.

#40Notes40Days

It's Lent and the exercise is pretty self-explanatory.

I wrote myself the first note on Ash Wednesday (yesterday) after finding this challenge, created by "The Fat Pastor" a couple years ago. My church had posted it to their Facebook page and I was inspired to get creative myself, updating the graphic (above), and starting my note-writing campaign.

Yesterday, I took time to identify the other 38 people I would write. Well, to be honest, I ID'd 36 with a couple of lingering question marks, most notably today's recipient. It'll come to me, I'm sure.

I was inspired to write this blog post after reading this about Day One of #40Notes40Days. And I'm also glad to see it gaining traction again this year on Twitter:

I know I was late to the game on this one, but even if I inspire a couple of people to write some thoughtful, encouraging notes on HALF the days, I'll be happy with my effort. So cheers to the Fat Pastor and to Lent!

Keeping it real

Well, it's been a couple of days since my Mom passed. A lot of activity--phone calls, e-mails, FB posts galore, getting ready for the memorial service--so I haven't left myself a lot of time to write, to feel, to deal with things. I just sorta placed my emotions on the backburner and kept busy. One of my duties was to get Mom's obituary to the local paper and her hometown paper. Another was to layout the program for her "Celebration of Life," but I really haven't been in a celebratory mood. I've been grumpy and I've even lashed out at two of my sisters. Regrettable, but given the situation, understandable.

The outpouring of love and support has been tremendous this week...from old high school classmates of Mom and Dad--from my own high school, even--to Tres Dias people I've never met, it's really been overwhelming. There have been tributes from people far and wide that I can't really fathom the scope of it. I had NO idea how many lives Mom had touched so deeply. But she had that uncanny way of making everyone feel like a close friend or relative. Just ask the ex's. She took everyone of them under her wing and made them feel like her very own children. I know my ex-wife still does. And Dad has welcomed her into his home with outstretched arms. He reiterated to me yesterday, "Tracy and Barb are just like blood to me. They'll never get too far away that I won't love them just like they are my kids. They ARE my kids."

That's how my parents are...they just love people. Mom's love, which she wore on her sleeve, drew people in. Take her Hospice nurse who she only met in September, MaryStar is now like family to all of us. She and Mom had a special bond instantly, the day they met! Only my Mom can do that. She just has that maternal instinct and that open-heartedness that she can draw you in, make you feel so comfortable just bearing your soul to her and give you a warm hug and a smile that say, "it's okay...you are loved and accepted."

So it's no wonder that every person who knew her at church, knew her from Tres Dias or just had made acquaintance with the family at some point, have such wonderful memories and feelings towards her. That part, and we've only touched the tip of the iceberg, has really blown me away.

I posted the video of her testimony from church. Even that short video of how she's stared down cancer and death with grace and gratitude has touched people who never even met the woman. Guess I never fully realized the power of Mom. She was a life force.

That's what we'll be celebrating on Saturday. I fully expect a standing room only crowd at Cicero Christian. I just don't know what I'm going to say...or how difficult it will be to say it. I've already offered to share my sister, Keely's, tribute/testimony. That's just what big brothers do. But I could be a bumbling, sniffly mess on Saturday. I don't know. It hasn't fully hit me yet. A part of me is still in disbelief. Call it denial if you will. But I haven't even been able to write about it for days...and that is so unlike me...no journal entries, no blog posts, only a few Facebook memories and photos. Being busy has been good, but now with a couple of down days and family arriving, I don't know what to expect. I'm a very emotional being, so I'm sure it's going to be rough.

Thanks for allowing me to ramble here. Leave a comment or a post on my FB timeline. Peace.

Always...#mamadoylestrong

Mom

Now that I've had 24 hours to process Mom's death, I'm ready to talk about it.

I guess I'm just more of a spiritual person that I see other's as spiritual beings not bound by the earthen body they inhabit. I always loved my Mom's spirit. I didn't really want to come up for Thanksgiving and see her bound by the cancer-ridden, age-worn body she has had for weeks. She looked as bad as I had feared. Every time I walked by her sitting in the high back chair in her living room, I felt like I needed to go over and take her pulse. But nothing was worse than seeing her as a corpse yesterday morning.

I got up around 4:30 and showered. Got my girls moving and had them wake up Dad before our departure. We said our goodbyes and around 5 a.m., I went in to kiss Mom on the forehead. It didn't feel right under my lips. No warmth. Concerned, I told Dad to check on her and hugged his neck one more time. The girls and I left. I figured if something was wrong, he'd call me back into the house immediately. Nothing. Fifteen minutes later, I'm pulling into a Speedway station in Noblesville to fillup before hitting I-69. I look down and see the text from Dad.

I raced back to Dad's, upset with myself that I didn't stay while he checked on Mom. She was dead. Her spirit had left her body sometime between 2 and 5 a.m., probably closer to 5 as Dad felt warmth on the back of her leg.

The image of her lying in her bed, eyes partially opened, mouth gaping open, exposing her bottom teeth is now burned into my memory. I'll never not see that...my mother's corpse laying there as if in a morgue. I hated it. I had to go in there with various family members, but I tried not to look at her. That wasn't Mom. She was no longer there.

I understand that people have to grieve and say goodbye in their own way, so there is no judgment at all. Just that, for me, I had already said goodbye. I didn't need to lay next to her corpse and touch her or talk to her as if that were still my Mom. It wasn't. She may have been in the room with us, hovering over us or wherever spirits go in the immediate departure of their body, but she was no longer in that earthen vessel. And thank God for that!

Her soul-less body laid there for hours until we had it removed by the mortuary service we are using. That body will be ash in less than 48 hours, now. That's what Mom wanted.

I want to remember Mom for the vivacious person that she was on the inside--passionate, emotional, feisty, loving, funny, artistic, creative, genuine...

My Mom had a great sense of humor. She didn't always say funny things, but she appreciated comedy. We'd laugh at the stupidest things, finding humor in other people's shortcomings, in sheer goofiness and shocking comments. Mom was very sarcastic and appreciated my smart-aleck side even when it annoyed her. I could always get her to laugh, usually at the most inappropriate things or comments. I do inappropriate well...but that's because Mom let me know it was okay to sometimes step over the line and go for shock value. We'd laugh at Pee Wee Herman or at Michael Richards on the sketch comedy show Fridays or the insane, improv on SCTV. She taught me how to laugh, not only at comedians but at myself. I learned not to take myself too seriously from her. One of the things I will miss the most about her is her laugh. I'll miss how I could steal her breath through laughter and cause her to double over, covering her mouth, eyes closed with tears streaming down her cheeks. It didn't happen often, but when it did...I knew I had struck comedy gold!

My Mom loved good music and instilled in me a great sense of rhythm and soul. She preferred the Motown of her childhood and the harmonies of groups like Mamas and Papas, Beach Boys or the Carpenters. It's the thing that set her apart from Dad, who tended towards classical, rock-n-roll and (gawd help us all) bluegrass. Yes, it was Dad that first introduced me to banjo, but I digress. Both had a love of music, but Mom's music had more rhythm and soul. I remember listening to her Johnny Mathis records while she cleaned house and I created more messes for her to clean. I remember when she first introduced gospel music into our home. Mom's love for harmonies and a good beat you can dance to were a big influence on me growing up.

It was that spirit that loved to laugh, loved to create and share good music that made her who she was to me, not the body with all it's limitations. She was a fun Mom. She was a loving Mom. She was equal parts compassion and "what did I tell you?" no-nonsense. She was always my go-to. I regret the two years we rarely talked just after my separation and subsequent divorce, but I'm so thankful we were able to put that behind us last summer. I'm equally thankful that I got to come up and visit with her three times this year--July, September and November. And as hard as it was to see her failing body, I am glad I was here when she passed.

Now, we have a service to plan, people with whom to grieve and things to sort out. It's not a fun task, but a necessary one. The first steps of moving on are never easy, especially when those steps don't include your Mom. She is already sorely missed. But her spirit lives on. And we have tons and tons of great memories.

#mamadoylestrong

Pancake Batter

It's probably not good to mix your pancake batter with tears, but that's nearly where I was this morning. And it's got me feeling totally nostalgic. I don't know. Maybe it was the Beatles listening party I attended last night, or listening to Magical Mystery Tour on the laptop this morning, but I nearly spilt happy tears, nostalgic tears into my Hungry Jack Extra Light and Fluffy earlier.

The girls were both taking showers to get ready for school. I had already browned a pan of Lil' Smokies and was allowing the freshly mixed batter to sit and rise (it makes for super fluffy pancakes). As I stood there at the stove in my ex-wife's house, pouring the fluffy mixture into a pre-heated skillet, my mind raced back to the spacious kitchen at 12983 Quarterback Lane where I used to prepare this same breakfast staple on a ceramic top, stainless steel range. My girls were much younger then--Makenna in first grade and MK repeating 3rd (she swears it was second, but I think I remember). Those were the mornings I'd be up early, starting the coffee for my wife and I, packing lunches with love note napkins and mixing that pancake batter. As this morning's first pancake was sizzling on the hot skillet, I reached for a handful of semi-sweet chocolate chips and my eyes were full of happy tears over the years of memories making this same morning treat for my sweets.

As I sprinkled in more than a dozen chocolate chips, I welled up with gratitude for the years I've enjoyed being the girls "special daddy." Sorta like the tears I'm fighting back now. Nothing in all my life has made me as happy/fulfilled as being a dad to two precious girls. I used to walk them three blocks to school on crisp autumn mornings in Indiana. Walking back, sometimes with our family dog(s), I was always wearing a smile...happy in the thought I'd just made the best investment of a lifetime. Now, my girls are much older and I hope they've learned to appreciate the investment. Makenna has always told me that the secret ingredient in all of my cooking is LOVE. And she would be right. The pancakes I made this morning--and every time I've made them on countless school mornings, birthdays and weekends--were made that way. When I told her that as she joined me stove-side this morning, Makenna fought back tears, too. I think she saw the misty emotion in my eyes.

That nostalgic feeling carried over to my trip home from the insurance agency, where I had to make another installment on my auto insurance. Driving up St. Augustine to Madison, I decided to pull in front of the Claude Pepper Building into the loading zone where I used to pick up the girls' mother from work after leaving my office on campus. I worked in that building for a short while, too, so I was well acquainted with the Eatz Cafe' in the lobby level atrium. I wasn't used to the new "check in" procedures, but I signed in and went through new security doors to reach the empty atrium dining area. I purchased some scrambled eggs, breakfast potatoes and sausage gravy for around $4 and sat there eating alone...just me and my memories. The ladies in Tracy's office threw us a baby shower for Merikathryn in that atrium, just a few feet from where I was eating breakfast. That was in 2001 when MK was still Merikathryn and such a cute little baby. No, I didn't cry inside the Pepper Building, but I certainly felt this blog post coming on.

I called Tracy after I had left to tell her of my fond memories. She was tied up in an out-of-town training workshop, so I just told her to read this post when she had time.

Our girls have given us many years of happy memories. MK's adoption 14 years ago still seems like a recent one. Then again, it seems a million lightyears away. As I looked at her this morning, double backpacks, embarking on another day in 8th grade, I was amazed at what a beautiful young lady she has become, seemingly overnight. Well, that does it for this entry. Hope you've enjoyed walking with me down memory lane. :)

Low-hanging fruit, anyone?

NO MAS!

Priorities

When I had a brief talk with a friend, yesterday, he told me he was getting his priorities in order--God, family, music--and that they'd gotten out of whack some time ago. And while I may not share the same priorities in my life, I realized mine needed some reorganizing, too.

I joined a band back in April and was having a fair amount of fun playing live music again. But the music community here in Tallahassee is much different than the band of brothers I enjoyed in the Fort Myers area. And the venues here are not quite the same, either. It's hard to compare The Cottage, an old beach house on stilts overlooking the Gulf of Mexico, to the Moose Lodge. The pay was much different, as well. I kept telling myself, "You're doing the thing you love."

But before I joined the band, I started helping a very good friend of mine run his restaurant. Restaurants are busiest on the weekends. It was never a good fit for me to play in a band...on weekends, but I took Fridays off to do the thing I enjoy most, even if it meant a loss of income. For me, right now, that has to be priority number 2, behind my daughters. My income needs to get me to a place of financial freedom where I can afford a place of my own large enough to accommodate them--my daughters, the loves of my life.

In order to get to that place, I needed to make the band less of a priority and focus on making more money at work. And to be honest, I love being at the restaurant, too. My best friends all work there and it is a social outlet for me, much like the band was. I can make more money there on Fridays than I can in the band, so that was an easy decision to make. Well, sort of...it was easy financially speaking but difficult because I'm giving up the thing I love. I'll miss my friends in the band, too.

But it all comes back to priorities. If my girls are number one, then making number two my job will surely help me to reach some important goals this year.

10 Years a Blogger

Wow, how time flies.

I began this blog as an outlet...for my spirituality, creativity, love of music and football...back in a time in my life when I was very confused. Fighting to let the real me out of the box, I'd turn to my blog and write. That was 2005.

The very next year was what I call my "mid-life crisis" when that crazy, adventuresome boy finally escaped his shell. Things went a little haywire that year, for sure, but I wouldn't trade that rollercoaster ride for anything. No, that year brought a lot of things to light...and I let my passion get the better of me. But it was good to free all that raw energy, to stir that deep well inside of me and to be as expressive as I wanted to be.

It certainly took it's toll on my marriage. We tried running away to Indiana, where much of the time, I kept myself hemmed in, but that boy was already loosed on the world. Just like Pan and his shadow, there was really no way to keep us separate--the man I wanted the world to see and the boy inside. So after four years of trying to live in that duality, keeping myself in check, we moved to paradise.

On Fort Myers Beach, the boy ran wild up and down the 7-mile island, along some of the softest sand you've ever felt, making new friends, experiencing things he'd wanted since childhood and living fairly carefree. Except there was still a marriage to tend to. I didn't do so well at tending. My marriage finally dissolved, as I realized it wasn't what my heart wanted. My heart wanted to be free to love who it would.

I was playing in a band with a beautiful brunette who swept me off my feet. She became available about 6 months after my separation and we began dating. I hadn't intended to get hitched again, but my heart kind of ran away with me. Again, I was trying to be as carefree as that boy inside wanted to be. Unfortunately, the damaged little girl in her couldn't receive love from a carefree soul like me and both of us fell into some bad patterns. I think we were both a little crushed inside because, at first, it seemed like a perfect fit. It ended badly.

Still, like the rollercoaster I was on in 2006, I wouldn't trade that time with her for all the time in the world. I was still learning to express my feelings, to truly be in touch with myself, to allow myself to love freely and be loved and to experience new things, like getting half naked at a nudist bar in the Keys (a story for another time).

While I was on "my beach," I played in a rock-n-roll cover band...something I'd always dreamed of doing. I realized very quickly that I was meant to be a beach kid...a bum, if you will. I lived on very meager means, borrowing an RV from some dear friends, who I still miss terribly. But even through poverty, divorce and a rebound relationship, I wouldn't trade that time on the island for all the love and riches in the world.

All of these experiences made me the sensitive soul I am today. So here I am, ten years after I started blogging, back in Tallahassee to be nearer my kids. I'm still learning, experiencing growth and living one day at a time. It's been quite the adventure. Feel free to take some time and look around. I haven't blogged all that regularly in many years, but from time to time, when something strikes me or I just need to get it out, you'll find me here.

Life is good.

200+ Years in Indiana

My ancestral roots in Gibson County go back to pioneer times back when Indiana was still a territory. I've spent countless hours researching my pioneer heritage and those branches of my Mills family who spread out from Gibson County, Indiana to Oklahoma and points beyond. Here's a little about the first generation of my Hoosier-born ancestry on mother's side.

Berilla Louisa Mills-Greek (1829-1908) provided the launching pad for my research. My third great-grandmother provided the family story published by Gil R. Stormont in his 1914 "History of Gibson County." She recounts how her Grandfather Mills' family emigrated from lower Maine to what would become Gibson County in southwest Indiana. Berilla weighed only one pound at birth 14 Mar 1829 in Princeton, IN; her twin brother, Zyasa, weighed seven pounds and yet died the following day. They were the first of three pairs of twins born to Duston and Louisa (Stapleton) Mills. Their's was the first full generation of Mills to be born on Indiana soil. After her marriage to Joseph Greek in 1848, the couple moved from Vanderburgh County (Evansville, IN) to a farm five miles east of Princeton. Joseph was a bricklayer at the time of their marriage, but he eventually took up farming in the rolling hills between Princeton and Francisco, IN, in a rural community known to locals as Fairview. She bore Joseph twelve children in all. Such was the case with Indiana farming families. The more children meant more hands for the hard labor required by that occupation.

Besides a twin brother who died a newborn, Berilla had a sister Adelia (1831-1853) who married Charles King in Gibson County, 1849. She bore him two children who went to live with grandparents, Duston and Louisa Mills, in Princeton after her death in 1853. A third sister, Cecilia Ann (1832-1875), born just 19 months after Adelia, married twice--Henry Bucklin in 1853 and George W Smith in 1871.

Berilla's fourth sister, Zelissa (1833-1886), followed suit in marrying a member of the Greek family--Samuel, Joseph Greek's younger brother by five years. Coincidentally, Samuel had been married previously to a daughter of Bracket Mills of Evansville, who was a first cousin to the Mills of Gibson County. Cousin Emily died at the age of 24, just two years after her marriage to Samuel and before she bore him any children. Zelissa married the widower in Gibson County just two days before Christmas 1852. They had one daughter, Lulu, and Zelissa died of liver and bowel disease in 1886, age 53. Samuel built the Garden City Mill in downtown Princeton in 1871.It sat along Chestnut Street near North Main St., just east of the Louisville, Evansville & St. Louis RR Depot. Adjacent to him, another Mills, Byron (1835-1908) brother to Zelissa Mills-Greek, ran the Peoples Planing Mill.

Byron took up the family business, carpentry, at an early age. He married Mary Jane Curry in 1855. He was a lifelong resident of Princeton, IN, with a home at 514 N. Race St., about four blocks east of his mill. His wife was near term with their fourth child when Byron enlisted 21 Oct 1861 in Company B of the Indiana Volunteer Infantry (Union Army). Besides running the planing mill, "a dealer and manufacturer of rough and dressed lumber, flooring and ceiling manufactured to order, in hard or soft lumber," (published on a county map by DJ Lake & Co, 1881), Byron was a charter member of the Grand Army of the Republic Post 28 in Princeton. Mary Jane bore him eight children before her death in 1882. He, then, married Ellen Spencer of Evansville. He died in 1908 of cirrhosis of the liver.

That brings us to the seventh child of Duston and Louisa Mills, a son, Horace Ames (1838-1856), who died at the age of 17, cause unknown, and is buried in the old Page Cemetery just east of Princeton, IN. Of the three sons born to that family by 1840, only one, Byron, had survived to adulthood. Firstborn Zyasa died an infant and Horace a teen.

Born in 1840, daughter Elvira (1840-1913) never lived on her own nor did she ever marry. She was not of sound mind, or as one census taker noted in 1880, "idiotic." At the time of her death, she was living with her nephew Guy Olds, near Francisco, IN.

Albert and Polly Mills Family, early 1900's

The second pair of Mills twins born on Indiana soil were Almena (1843-1878) and Albert (1843-1920). The latter became a local Civil War hero while his twin sister married a first cousin, Edgar Mills of Evansville, and died in her mid-thirties after bearing one daughter. Albert enlisted in Co. B. about three weeks after his brother Byron. Nearly three months to the day after mustering out of the Union Army, he married Polly Ann Yeager of Princeton. Up until the Civil War, Albert had lived on his father's farm and then obtained 80 acres known as the Weidenbach farm, where he lived until moving to Princeton in 1870. His sister, Berilla, wrote, " He was elected constable of Patoka Township, in which position he served four years and was then interested in the sawmill business for 25 years, also following carpenter work about ten years. He has been employed by the Southern Railroad Company at their shops for the past ten years (ca. 1914), and is numbered among their most faithful and efficient employees." He and Polly lived at 330 E. Monroe Street in Princeton. They raised five children.

The final pair of twins--children eleven and twelve to Duston and Louisa Mills--were Mary Katherine (1846-1930) and John (1846-1922). John married twice in Princeton--to Eva Paul and Fannie King--and lived at 621 Seminary Street, then 820 S. Race St, before moving west. Family stories say that his twin sister, Mary Katherine, was friendly with the Native Americans living on the Patoka River and tutored some of them. That's how she met her husband, a member of the Miami tribe, Cass Olds. He took her out west, where they married in Iowa, 1870, before moving to Missouri. By the mid-1880's, they were divorced and had six children together. She had lived out in California with one of their sons around the turn of the century, but was back in Gibson County, IN, by the time the 1910 U.S. Census was taken. She lived with various family members in and around Princeton where she died in 1930. Her twin brother died in 1922, making her the only one of the 12 Mills children to live long enough to witness the Great Depression.

Aside from being carpenters who made everything from flatboats to log cabins to milled flooring, the Mills were also learned men who practiced law, served in public office and helped to establish the towns of Princeton and Evansville. This brief recap is of my direct ancestors on my mother's side, who was born a Larson. Her grandmother was born a McEllhiney and the granddaughter of Berilla Mills-Greek who is at the forefront of this post. That is my direct connection to this great pioneering family. Berilla's grave is clearly marked and sits alongside a corn field in Center Township, Gibson County, in the area briefly described above as Fairview, between Princeton and Francisco. Sadly, the burial sites for her father, Duston, and grandfather, James, the patriarch who led the family from Maine to Indiana, are unknown. James died of milk sickness while living with another of his sons and the entire family was buried in the Patoka River bottoms, precise location unknown. Duston, my fourth great-grandfather, presumably died in Princeton in 1875, and though we know much of the story of his family, I do not know where he and Louisa (d. 1882) were laid to rest.

I'll share more about the other branches of this family in a future post, so stay tuned. (Note: The State of Indiana celebrates it's bicentennial next year. My family has owned a Gibson County farm throughout the state's 200-year history.)

Slavery, the flag and the war

Is this flag offensive to you? It is to me. And with all the debate surrounding it's use of late, I thought it a good time to put my views on slavery, the flag and the Civil War out there.

Sadly, it took our country more than 100 years to recognize African-Americans as fully-ordained citizens. From being viewed lower than livestock during the first half of the 1800's to finally receiving equal rights in the 1960's, our treatment of our black brethren was shameful, at best. And slavery remains a stain on the fabric of our nascent history. It took a young kid from Indiana only one viewing of the "Roots" miniseries on NBC in the 1970's to realize the wrong that had been done to them. I was sickened by images of young female slaves being dragged off and raped by their white overseers. The miniseries made me angry, sad and sick to my stomach.


Likewise, the flying of the Confederate flag stirs up those same feelings, for when I see it, I imagine it's user being the most vile of southern racists, stuck in a pre-1960's mindset of intolerance and hate. That is what the "stars and bars" represents for many Americans. For that reason, alone, it is offensive and should be taken down from statehouses and halls of justice. And just what "heritage" does it represent, exactly? A southern heritage of intolerance, injustice, inequality and white privilege? Quite a heritage, I must say. And if, to you, it's nothing more than a battle flag of the failed experiment called the Confederate States of America (CSA), then why fly the loser flag at all? In most battles, the tattered flag of the losing army, in this case the CSA, is lowered and the victor's flag raised. The Confederate flag represents all the wrong things--losing, at best, and hate, at worst.

Finally, I've grown very tired of the Southern revisionists who would have us believe that the Civil War was not about slavery. It was only fought over issues like autonomy, states' rights and independence.

So was the issue of slavery really a catalyst for war? I think it was. So does this article from Salon.com. So does Christopher Dickey, who wrote of the radical southerners and successionists, "Their cause was slavery: holding slaves, working slaves, buying and selling slaves—black chattel considered less than human beings by custom, by the courts, and even by the Constitution, whose authors never mentioned slavery but weasel-worded it into the founding document of the Union." And I agree with him. Slavery was the economy of the South. Successionists wanted to preserve their way of life, a life made entirely possible by slave labor and the crops they harvested for market. Dickey purports, "The hunger for that fresh territory and the slaves to work it was insatiable...More land, more slaves, meant more money and more power to dominate the federal government and make it support people who wanted more land, more slaves and more money." In Dickey's view the South was a "slavocracy" because, as I've always argued, their economy was built on the backs of slaves. Thus, the preservation of that economy and the war they fought for that aim was, in fact, a conflict to preserve slave ownership, plain and simple. Yet, as the article in Salon.com points out, revisionists have always tried to paint it as something else. All of their vain attempts to veil the true intent of the Civil War, using terms like "state's rights" and "preserving our heritage," is just wordsmithing to remove slavery from the vocabulary of war historians. Some of us are smart enough to see through that flimsy veil, even when modern-day racists raise it in defense of things, like the use of the Confederate flag.

That's my .02 on the issue. And please, quit telling me to revisit the history books. I'm quite well read, thank you.

Week from hell

Sorry but please allow me to vent...from my bench in the Tampa airport...where I'll probably spend the night.

I should have been hitting Louisville on I-65 in the next hour. Instead, it would appear I've headed the wrong direction. Let me backup to Thursday of last week to give you the full picture of how Karma's working against me.

The brakes on my Volvo went totally AWOL after picking my girls up from school. I managed to turn a potentially dangerous accident into a laughable fender bender. In fact, my girls and I laughed at our dumb luck. We were not harmed and their safety is my utmost priority. My car needed rear brakes last November, but short on the $500 needed I put it off. Now, I'm faced with a $1,000+ repair bill which is near what the car is worth. It is sitting at Vol-Car awaiting those repairs.

I didn't really have time to worry about the Volvo since my mom had major surgery scheduled and I was planning to go up and support dad this week. My car was definitely secondary. Mom made it through surgery and a partial day in ICU, but the wait on Tuesday was killing me...and I hated that I was not there. But I also knew that two of my sisters were there for her and dad.

My trip was planned for today so that I could help dad with his move to a smaller, more manageable house for him and mom as she navigates the effects of terminal illness. I really wanted to be there tonight. As you know from my intro, that's not happening.

Stuck in Tampa for the night, I only have funds to get back to Tallahassee tomorrow. Very bummed. Majorly disappointed.

I went round and round with Dollar Car Rental from Monday til this morning...always an issue with their debit card policy. I found a great round trip airfare from Tampa for less than the drive up ther in a rental, so I called a cab to get me from Tallahassee airport to the waiting RedCoach that brought me to Tampa. Bus fare was about equal to a tank of gas so that was cool. What wasn't so cool was RedCoaches' bus breaking down during a stop at USF, one half hour short of my airport destination. Split an Uber fare with another stranded passenger and finally made it to TPA just before 5pm. Problem is the Expedia fare that led me down here--which I could not book online due to traveling with cash in hand--was MUCH less than what I could actually fly to Indy on using cash at the counter. They wanted $350+ just to get me there. So travel plans now scrapped, I'm blogging from the arrivals area of Tampa International reflecting on this week from hell.

I'm very thankful that all the people I love most in this world are safe. That's the main thing. Mom is recovering and my girls are safe at home. I just hate the cruel tricks and curveballs Karma has thrown my way...and not sure what I did to deserve it. It's been an uber stressful week and I just wanna sleep in my own bed tonight.

---UPDATE 05/28/15---
Come to find out that part of my debit card troubles stem from a Hotwire reservation that I cancelled and even received email confirmation stating that my card wouldn't be charged. It was. What's more, the hotel that declined my card last night put a pre-authorization hold on my card that neither they or the credit union are willing to do anything about. I had both parties on the same call just now, each pointing the finger at the other. SO FRUSTRATING! I've run into problems every time I've tried to use my debit card this week. Good thing I carried some cash with me. So over this trip and this stressful week.

SMDH, Hoosier State! GEEZ!!!

I'm going to post a parable of sorts. You know parables...the Bible is full of them.

Well, in this parable a 500-lb man goes to church/synagogue/temple/gathering everyday that they assemble. And after every assembly, this man drives his oversized vehicle to the oversized buffet at his favorite restaurant. While gorging himself on unhealthy foods, sending his blood pressure through the roof due to clogs in his arteries, he forgets that the plate which passed before him at assembly was largely empty. When it was passed, the assembly he attends was raising funds for starving children in East Africa. And though, he had a wad of cash in his front pocket, he let the plate pass by without giving it a second thought. While he consumed massive amounts of fried food at the buffet trough, another kid in Africa starved to death.

In this parable, you might say that the 500-lb man is a glutton. You might also note that there are plenty of Scriptures about gluttony. I haven't researched it on BibleGateway.com, yet, but I'd bet there are AT LEAST AS MANY references to gluttony as there are to, say, homosexuality. Yet, I've never seen one buffet, one church or one segment of the population picketed, singled out, ridiculed or "exposed" for their sinfulness because of gluttony.

Recently, the Hoosier State, that I'm sometimes ashamed to call home, passed a law allowing businesses to discriminate. And it's not gluttons they are targeting, but homosexuals. They aren't telling the world's greatest hypocrites to take their business elsewhere. Fornicators? WELCOME! Adulterers? Come and spend your hard-earned cash. But "the gays" better just keep on walking. Apparently, that sin trumps all others. And the guy in our parable is welcomed at church and the buffet line with OPEN ARMS.

Hoosier lawmakers, I'm ashamed of you. I really am. Why must you thrust our state back into the 1950's? What gives religious people--business owners or otherwise--the right to discriminate based on ANYTHING? And if you're going to call a spade a spade, well then let's get all the fornicators, adulterers, liars and gluttons lined up and labelled, as well. I hear the Germans still have a few of those yellow stars laying around, somewhere!

Guns

Let me just say that I'm not a gun rights advocate. I've never owned weapons of any kind, unless you count the rustic bow and arrow I made in Indian Guides. I can count on one hand the number of times I've actually fired a gun.

That said, I find some humor in memes like the one below that was recently posted to social media by an old acquaintance of mine.

I mean, just the image itself is comical. It's 2015 and you're posting pictures of our very first President from some 230+ years ago and what he said about bearing arms. Do you really think George Washington could foresee some disgruntled Montanan with an arsenal that would make some third world countries salivate? He wasn't advocating the individual rights of citizens to stockpile grenade launchers, automatic rifles or weapons of mass destruction. That's simply ludicrous.

I know there are some gun rights nutjobs that foresee a looming zombie apocalypse and so they have to be prepared, but for the sane among us, we trust our government and our military to protect us from national threats, and our law enforcement and National Guard to protect us locally. We have no real reason to suspect that zombies, or any other threat, will be travelling neighborhood-to-neighborhood or door-to-door wreaking havoc.

We don't live in 1776 among tyrants with their own militias. We don't have towns waging mini-scale wars against each other. Nor are we going to devolve into some third world country controlled by nomadic warlords anytime soon.

And how long has it been since we settled our individual disputes with guns anyway. Even people from Oklahoma to California don't draw weapons in the street to settle disputes anymore. Well, maybe if you live in Compton, but that's another culture altogether. This isn't the Wild Wild West, people. We settle disputes through our court system, not through vigilante justice.

So why do we blindly defend the 2nd Amendment, written in a different era by men who were forging a new government, as if it means every Joe Blow in 'Merica should own 20 guns?

Author Michael Waldman has studied the 2nd Amendment and has a keen perspective on what the original framers were aiming for. "But when you actually go back and look at the debate that went into drafting of the amendment, you can squint and look really hard, but there's simply no evidence of it being about individual gun ownership for self-protection or for hunting. Emphatically, the focus was on the militias." (His full interview with Mother Jones is here).

We call them our volunteer National Guard now. They are the only militia we need. That is, unless you are some coked-out conspiracy theorist who believes our government--by the people, for the people--is so corrupt that it's out to kill us off one-by-one. Our government is NOT some other-worldly synod made up of cyborgs and Sith lords. They are just plain old citizens like you and me. Likewise, our "militia" is made up of mom's and dad's who sign up to be weekend warriors and stand ready to defend us.

Again, this isn't 1776, so for someone to post the meme above to Facebook is truly laughable to me. I'm really not scared that the British are coming. Nor am I worried that Blountstown is going to get so disgruntled with the way Tallahassee is running this state that they are going to take up arms and march down Highway 20 to bombard our city. At no time now or in the future will I have the need to take up arms against my brother over some land dispute. No, we will not be choosing weapons and marching any number of paces. I may choose to slap him with a pair of white gloves, but then it'll most likely just end in us rolling around on the ground, slapping and yelling profanities at each other. Ah, the good ol' days...but I digress.

We are a civilized nation. We've invested trillions into our national defense. And at the local level, we have armed security called Guardspeople and law enforcement officers. They are well equipped to defend us. So unless you live in Compton, do you really need that AK47?