One Commandment

In recent years there has been much attention paid to the Ten Commandments because of all the media hype around public displays of these tenets of the Jewish and Christian faiths. My study of Scripture has led me to the conclusion that there is but one remaining commandment.

Love.

After Moses assembled all of Israel and read to them the Ten Commandments[1], he instructed them to love God with all their heart, soul and strength[2]. Jesus quotes Moses when he is asked about the Greatest Commandment[3]. Paul reaffirms Jesus’ command in his letter to the Romans when he concludes, “Therefore love is the fulfillment of the law”[4].

God was not satisfied to have the ritual obedience of the Hebrew nation. His goal was to circumcise their hearts, so that they could love him and have life[5]. He even sent prophets to serve as his mouthpiece to tell them:

For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings (Hosea 6:6, KJV).

The Living Bible translation says:

I don’t want your sacrifices—I want your love; I don’t want your offerings—I want you to know me.

In the new testament we are reminded time and again by the Apostle John that God requires love, plain and simple[6]. It is the one commandment that fulfills all others.

How am I going to obey this commandment today?

[1]Deuteronomy 5
[2]Deuteronomy 6:5
[3]Matthew 22:34, Mark 12:28
[4]Romans 13:10
[5]Deuteronomy 30:6]
[6]John 13:34, 15:12; 1 John 4:21

Can I Be Trusted?

During my morning walk, I prayed and offered myself to the Lord as a “right sacrifice.” I fully placed my trust in him. I know that he hears me and accepts my offering[1].

The psalmist encourages me to “Trust in the LORD with all [my] heart and lean not on [my] own understanding”[2]. So I told the Lord that I trust him as the head of my household and Father to my family. But the question remains, “Can I be trusted?”

I’ve betrayed my family’s trust before. Lacking humility, I became self-obsessed to the dangerous point of nearly taking my own life. To my wife that must have seemed like the ultimate betrayal yet she places her trust in me still.

Can I be trusted?

In times of hardship, I’ve often wanted to throw in the towel or look for the easiest way possible. Sometimes that meant disowning my problems and shirking responsibility. I’ve learned that the easiest way out is often the most costly and detrimental.

Still, in this time of uncertainty about my job, I find myself wondering if I can be trusted. Lord, help me to be trustworthy like you. Keep my feet and my faith firmly planted in you. Let my roots run deep so that I never again get swept away by the tide of selfishness. Keep me humble…always serving.

[1] Psalms 4:3,5
[2] Proverbs 3:5

TRUST

Whenever I hear the word trust now, I think of Greg Focker and his breech of “the circle of trust” in the movie Meet the Parents. If you think about it, we have a similar circle of trust with God...and thankfully he’s not like Jack Byrnes, the distrustful, undercover-CIA-agent father-in-law, either.

Sadly, I am a lot like Focker. Even though I know my Father can be trusted, I don’t always remain in “the circle” or in my case the safe confines of His promises.

That whole trust issue is playing out right now in my own life. God is telling me not to worry about the future even though my salary is only guaranteed for one more month. He’s telling me that He has my family’s best interest at heart and in hand.

Will I remain in the circle by trusting Him completely? Or will I make some boneheaded, Focker-like move and fock things up royally? To be continued…

The One-Tenth Tax

Yesterday over lunch, I was discussing the issue of tithing with some friends. These questions were asked, “Will you rob God?” and “Why does God demand your tithe?”

The only places where tithes are mentioned in the New Testament are in Matthew 23 and Luke 11. There, the text seems to suggest that Jesus was less interested in the tithe than what he calls “the more important matters of…justice, mercy and faithfulness.”

So why do Christians get hung up on this issue of giving one-tenth of their income to the church?


The first biblical reference to this practice is found in Genesis 14:20. Abraham gives one-tenth of his possessions to Melchizedek, a priest later mentioned in the book of Hebrews as a shadow and type of the Messiah. Answers.com gives a good explanation of why Abraham would have willingly given this “tax” to the king of Salem:

The tithe, the Babylonian one-tenth tax, was simply part and parcel of the cultural baggage Abraham brought with him from Mesopotamia. He was without any doubt at all completely familiar with the concept of giving up ten-percent of whatever goods as tax.

In our discussion yesterday, the word “firstfruits” was used in place of tithes, since most Christians believe a tenth of your salary should come off the top, not from what’s left over. This idea of a firstfruits offering is mentioned throughout the Old Testament, but Deuteronomy 18:4 calls it a provision for the Levites, or Jewish priests. Proverbs 3:9 says, “Honor the LORD with your wealth, with the firstfruits of all your crops.”

From these passages, I gather that the “one-tenth tax” is applicable to everything from money to crops, or possessions. Is that requirement, or demand, applicable to those under the new covenant? Hasn’t Messiah Jesus fulfilled all requirements under the old covenant?

What I’m learning is that all of God’s commands, including tithing, are more about helping us and less about helping God. God doesn’t need our help. He certainly doesn’t need our finances or possessions. Both Old and New Testaments talk about his need for our love.

Deuteronomy 30:6
The LORD your God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live.

Matthew 22:37-38
Jesus replied: “'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment.”

Consequently, both testaments promise life to those who follow this “golden rule.” So the questions I’m left with are this…

Does God need one-tenth or the whole me?

Has he circumcised my heart or not?, and

Will the tithe help him do that?

Blood Is Thicker Than Water

A recent critique of the "emerging church" claims that "there is no sense of gospel wonder"[1]. The phrase itself made me chuckle. It sounds like Christianeze from some bygone era, like maybe the tent revivals of early 20th century America.

After a good chuckle, I thought more soberly about this statement and what it is really saying. Do I not hold Scripture in high enough esteem? Does it no longer arouse wonder?

I will readily admit that I do not speak for the whole of the emerging church. I am but one voice calling out from within the ooze (see 5/4/05 post for more on this). From my limited vantagepoint, it seems the good news does still arouse awe and admiration in many emerging Christians. I know that it does for me.

The problem comes when we hold the gospel over its divine messenger. If we embrace Jesus, the Good Shepherd, we in fact embrace his good news, not the other way around. It seems like so many Christians hold fast to the Word of God, yet they pay little attention to the Word Incarnate. (Note: I don’t like speaking in those terms because they sound so churchy, but I think they help to underscore the real issue here).

Scripture teaches that the Word is like water and we should wash ourselves in it[2]. Scripture also teaches that the blood of Jesus cleanses our consciences from useless rituals and gives us life[3]. If ever I were required to choose, I’d take the blood every time because "blood is thicker than water."

That’s not to imply that I discount the usefulness of water. It doesn’t mean that I read only the red letters in my Bible and discard the rest. But I do try to read the rest of Scripture—the Word—in light of my understanding about Jesus—the Word Incarnate. After all, it is him that I worship and not some shadow or type…meaning literally the type on the printed page.

In my limited understanding, the whole of Scripture points to Jesus. So as followers of him, we should keep his message central and remember that it is indeed good news…for the world, not just a select few. Isnt’ that wonderful?

[1] Thomas, Geoff, "The Emerging Church" at banneroftruth.com (For a good response to this critique, see Bob Hyatt’s blog at http://evergreenlife.org/2005/05/critique.html)
[2] Ephesians 5:26
[3] Hebrews 9:14; Leviticus 17:11; John 6:54

Spiritual Fix Sunday

Too much life going on to post to my blog, lately.

I'll share briefly my first experience in a traditional church setting since Easter. I played drums at a local Pentacostal church on Sunday as a favor to a good friend of mine. It was interesting. Since I come out of that tradition myself, I totally get the formulaic approach to "moving in the Spirit."

I have to say that I honestly checked out mentally for half of the service, when I wasn't on stage. I listened to much of the pastor's sermon, but only really heard a small portion of it. The one think he said that I was able to relate to was something about relationship. The rest of it was standard fare about how "the devil may knock me down, but he won't keep me down" and how Jesus is gonna make a way, etc., etc.

This experience helped me to see how far I've strayed from the me-centric thinking of the modern church. It confirmed that there's really nothing in the formulaic approach to church that appeals to me anymore. I guess I just don't see the need in returning for a weekly "holy ghost" fix that doesn't really make a significant impact on my life or in my environment.

Did I really benefit from the hours I sat in a church building yesterday? Could I have spent that time more productively?

And what of that church building itself? On the one day it is most useful to anyone, it sat largely empty through two "worship services." Could that property not be used for a higher purpose than to provide a cavernous, air-conditioned place to worship for a handful of people?

The Spirit of God certainly doesn't need a building, a formula or a bunch of programs in which to move. He needs authentic people. He needs the Church. If we aren't about the Father's business outside of Sunday-go-t0-meetin' time, then what earthly good are we? If the Spirit isn't moving in our daily lives, then why do we expect some supernatural movement on Sunday? The Spirit doesn't want to move on a bunch of spiritual junkies. He wants authentic people who are about doing the Word daily, and not just hearing it on Sunday.

That's all for now...thanks for listening.

A Father's Prayer for Consistency

Moses, ancient emancipator of enslaved Jews, had a vision. His vision was of a burning bush that spoke with a voice he could understand. That voice identified itself as the God of Moses’ people. When pressed for a name, God said, "I am that I am."

Later Moses declares, "Hear, O Israel: The LORD our God, the LORD is one" [1]. To this day, the Jews hold the Shema as the central prayer of their faith. In the opening statement based on Moses’ declaration above, Jews are affirming their belief in the one, eternal, unchanging, all-powerful God [2].

This morning as I prayed over my family, I asked God to help me be a better father to my two daughters. I prayed, "Lord, help me to be consistent with my discipline." The moment I said that—yes I pray out loud to an unseen God—I immediately added, "Help me be consistent with my love, too." Then, I pondered the whole concept and realized that I just need to be consistent—period—so I asked God to make me more consistent in my life.

I thought about how I’ve always heard that consistency is the rule in discipline. I am reminded about it every week on television, whether its Dr. Phil or the Super Nanny. But my daughters need me to be consistent in everything. They just need quality daddy time, so I need to be consistently reliable.

That’s what I love about God and about the Jewish affirmation of him in the Shema. Although I do not wear the label "Jew," I do consider myself "the seed of Abraham" and an heir by means of adoption. I see the Shema as affirming God’s consistency. If he is "I am," with no one of higher authority to correct or change him, then I know he can be relied on to stay the same day-to-day.

Because of Jesus’ teachings, I know that "I am" is also "Father." I believe that he is approachable and always available to me. That’s why I pray. Its how I communicate with him. I believe he hears me, and he answers. He’s consistent that way; reliable.

For me, the Shema says that God is eternally reliable. I want to be that way, also. I want to be a consistent person in life, accessible to my daughters and always willing to listen. Thank you for hearing my prayer, Father. Amen.


[1] Deuteronomy 4:6
[2] Dickson, Athol, "The Gospel According to Moses," Brazos Press, 2003, p. 33.

The Emerging Ooze

Here are the first stanzas of a poem I found online by George Lewis Avery:

Once upon a time ...
there was a primordial ooze
emerging from a bit of frozen earth
where the sun heated the rock
in an age when all things sentient
lingered in the great oblivion of sleep

- an eon passed
and from that ooze
was borne a cognizant thought
what rose to the surface
of that stagnant pond
as a bubble does
and within its dome
was sealed
the recipe for transcendence[1]

Lots of good imagery here for what’s being labeled the “emerging church.” Are you emerging from “a bit of frozen earth?” Are you awakening to feel the sun on your face?

Because this evolving church defies definition, I will not attempt to wall it in. All I know is that I feel I am emerging from the frozen tundra of traditional, Western Christianity with its systemized theologies, evangelism and outreach programs and other synthetic wrappings.

As much as I dislike labels, there’s really no other way to describe this evolution of faith, this coming out of the ooze. It’s an emergence from what seemed to work in ages past to something a bit more relevant for today. The poem quoted above does capture the spirit of this metamorphosis as well as words are really able.

Unless you’re a sprinter, most journeys start slowly. I walk more than I jog and I rarely ever run full out. And so the spiritual journey that I find myself on is more of an ooze, inching along ever so slowly in thick, nutrient-rich globules like the primordial substance of all life.

If you feel that this imagery speaks for your journey, please post a comment. If it raises more questions than it answers, then good. Feel free to post a question, too. I’m all about connecting with others who are also inching along the path toward Life.

[1] From “The Primordial Ooze” at http://www.averyhillarts.com/ooze.html

Cultivating Spirituality

I plan to post more on this topic later. For now, check out what Ronaldo says about "Reaching People" in his blog from down under...

http://revronaldo.blogspot.com/2005/04/reaching-people.html

Communal, Not Individual

This walk down the emergent road with Jesus has me seeing this thing called Christianity in a whole new way. For so much of my life, my focus has been inward. And nowhere is that more true than in my "Christian walk." I have viewed my relationship with Christ in such a one-dimensional way, looking to make myself better, or at least have the appearance of better. Does that ring true for you?

Do you see this relationship--this thing we call Christianity--as a one-dimensional, individualistic pursuit of "better?"

Good. I was beginning to think I was the only simplistic, self-centered, "get all I can get out of God before I die" kind of Christian. Such an individualistic view of salvation can be detrimental to your health. It was to mine, almost resulting in my death (more on that in a later post).

Once I started down this emergent road, I began hearing Jesus speak. His words brought new life to the Scripture. And recently he’s been speaking to me through Thomas Merton, confirming that my individualistic view was quite off-center.

In his 1963 book titled Life and Holiness, Merton says, "…we see that personal faith and fidelity to Christ are not enough to make us perfect Christians. We do not go by ourselves as isolated individuals" but as one body (p. 112).

To echo this sentiment about becoming perfect or complete Christians, I turn to the book of Hebrews. The great Old Testament saints "were all commended for their faith, yet none of them received what had been promised. God had planned something better for us so that only together with us would they be made perfect" (Heb. 11:39-40).

Again, Christianity is not about isolation and individualism. It is not one-dimensional and vertical. Perfection comes through living together as Christ’s body and letting his life of humility, sacrifice and service flow through us to others. Merton puts it this way, "our holiness is proportioned to our capacity to serve as instruments of his love in establishing his kingdom and building up his Mystical Body" (p. 112).

Doesn’t this sound a lot like Jesus’ prayer in John 17:22-23, make them one as we are one, Father, "that they may be made perfect?"

The way I read it, perfection comes only through community. That makes Christianity more communal than individual. How does that change your perspective? What will you do to live more communally and less individually?

Is mystery back in vogue?

The most beautiful thing we can experience is the mysterious.

- Albert Einstein

Somewhere, something incredible is waiting to be known.

- Carl Sagan

I read these quotes recently and somehow missed their profoundness at first. Is mystery truly beautiful? Can I really know an incredibly mysterious God?

The more I try to wrap my pint-sized brain around truth, the more frustrated I become. The further I stretch my mind, the less I truly know about God. It’s a very frustrating reality. Parker Palmer, author of Let Your Life Speak, advocates embracing our limits. He says, "God asks us only to honor our created nature, which means our limits as well as potentials" [1].

Understanding and even embracing my limitations has produced inexplicable freedom for me. I am finally learning to embrace my finite view of God and to see theology for what it is—a vain attempt to wrap our finite minds around an infinite God. I am actually freeing myself from some theological baggage, so I can enjoy the mystery of God.

As I delve into postmodernism, I find that there are so many on this journey who have already come to this realization. Artist David Wilcox says, "I have the ability to see life not as a problem to be solved but a mystery to be enjoyed" [2].

Ah, mystery…that postmodern buzzword that explains everything about God beyond our comprehension but defies explanation itself. Do I really think of it as beautiful? Can I truly embrace it? Do I have a choice?

I’ve seen authors like Brian McLaren and Leonard Sweet elevate mystery to a position of prominence. I’ve read articles where people like Rob Marus and Marshall Allen credit "a hunger for mystery" as the catalyst for a postmodern revival of liturgy [3]. I can search postmodern Christian websites and find mystery mentioned dozens of times.

This all leads me to the question, "Is mystery back in vogue?"

While the Bible is full of mystery, it seems the church has been less than eager to embrace it. By the church, of course, I mean followers of the Way. We are so prone to investigation and deductive reasoning that we have to follow all the clues until we have an "open and shut case." At least that’s how Bible scholarship has presented itself in Western Christianity in my opinion.

Sadly, many of our denominations feel that they have the market cornered on truth. But truth is not a commodity to be bought and sold on the Christian stock market; it is a person to be known in relationship. Truth, as revealed in Scripture, is Jesus [4]. And often times He relates that truth to us in parables. Why? I think it is because stories open our minds to see more of God than do propositions. Jesus’ stories often evoke more questions than they answer. That’s the beauty of mystery. It leaves room for questions and for exploration.

That is where the modern church has shortchanged us. They seem to have left little room for mystery or further discovery. To them, the Bible is an open and shut case. They have executed the theological equivalent of a slam-dunk. That is what causes so many of us to gravitate toward postmodern Christianity. We are no longer satisfied with having all the answers and filing mystery away in neat little theological pigeonholes. We don’t see Christianity in legal terms. Slam-dunk. Case closed.

But is this postmodern revival something new? As you can probably deduce from my use of the word revival, I don’t think it is.

Let’s look at how the Bible deals with the mystery of God.

Deuteronomy 29:29 explains that God has hidden mysteries not yet revealed to us and that we must rely upon revelation, such as the law. The revelation of Jesus provides even more clues to this mystery, as Paul explains in several verses in the New Testament.

In Romans 16:25-26, Paul explains that the hidden mystery of God spoken through the prophets was revealed in Jesus. 1 Corinthians 2:7 says, "we speak of God's secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began." In Ephesians 3, Paul elaborates on this, explaining that "the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus." Again in Colossians, he states that Christ Jesus is the mystery of God "in whom are hidden all the treasures of wisdom and knowledge" (2:2-3) and that it was revealed to Christ’s body, the church, for the sake of the Gentiles (1:24-27).

Clearly Paul’s mission was to the Gentiles, so for him, that was a large part of God’s mystery revealed in Christ. He viewed it as God’s plan from the beginning. Jesus was the fulfillment of the promise to bless the nations through Abraham [5]. Ezekial and Micah both prophesied about this, which seems to support Paul’s claim. As Christ’s body and Abraham’s seed, Paul submits that we are now the repository of this hidden knowledge.

So does that mean we have been given the key to unlock all of God’s mystery? I don’t think it does. I refer back to Deuteronomy and the belief that some things will always be hidden from us.

I also hearken back to the words of Isaiah, who in chapter 40 says, "[God’s] understanding no one can fathom." He restates this in chapter 55, explaining that God’s thoughts and His ways are unknown to us because they exist on a higher plane. Paul quotes Isaiah on this topic several times in his writing.

That tells me that Paul never considered mystery a bad thing. As a student of the Law, he would have been intimately aware of the passage in Deuteronomy 29. It also tells me that Paul did not assume to know the mind of God.

We see, then, that the Scriptures do, in fact, embrace the mystery of God. They provide some clues--or revelations--into it, but they don’t account for the whole mystery that is God.

When in his first letter to Timothy Paul refers to "the King eternal, immortal, invisible," he is speaking of the unfathomable characteristics of God. Who can fathom eternity, immortality or things invisible even to an X-ray photoelectron emission microscope? Paul is referring to the deeply mysterious God who is all of these things. He has indeed embraced the Mystery.

For me, the Bible proves that mystery has always been in vogue. It is the fault of simple-minded humans that mystery has been relegated to such a nominal focus, especially in church.

The more I examine postmodern Christianity, the more I see mystery coming back into focus. I realize that it is not something to explain away, but rather to embrace…to treasure as something truly beautiful. Now I can honestly say that I agree with Einstein and Sagan. There is something incredible waiting to be known, but He is beautifully adorned in mystery.

Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! ‘Who has known the mind of the Lord? Or who has been his counselor?’ ‘Who has ever given to God, that God should repay him?’ For from him and through him and to him are all things. To him be the glory forever! Amen.

--Paul [6]

[1] Palmer, Parker, Let Your Life Speak, Jossey-Bass, Inc., Publishers, c. 2000, p. 50.
[2] Wilcox, David, "Going Deeper: An interview with David Wilcox," TheOOZE.com, 2/11/01.
[3] Marus, Rob, and Allen, Marshall, "Once and Future Worship," TheOOZE.com, 10/9/02.
[4] John 14:6
[5] Genesis 17:4-5
[6] Romans 11:33-36

The Shepherd's Voice

Those who hear the Shepherd hear God [1]. But simply hearing his voice is of no use if you choose to disregard what he says [2]. I want to be a follower of the Shepherd that not only hears his voice, but also does what he says and follows in his footsteps.

All too often I’m guilty of hearing only.

Do you hear the Shepherd’s voice? What is he telling you?

The voice I hear says, "I’m over here." I look and see the dusty face of a wayward stranger near the I-10 overpass. Then I hear him again.

"Look over here." I look down and see the longing eyes of a fatherless child at my daughter’s daycare. I hear the Shepherd’s voice yet again.

"I’m right here." I look around and see letters from prisoners who’ve taken the time to write encouragement to a bunch of men on a Christian renewal retreat.

I hear the voice of the Shepherd in sacred, ancient texts, too. A Hebrew prophet named Ezekiel speaks for the Shepherd who says:

I will rescue [my sheep] from all the places where they were scattered…I will
tend them in a good pasture…There they will lie down in good grazing land, and
there they will feed…I myself will tend my sheep and have them lie down…I will
search for the lost and bring back the strays. I will bind up the injured and
strengthen the weak… [3]

Because I hear these words, I choose to follow the Shepherd and to do as he did. I look for sheep that are scattered and looking for good pasture. I seek out the strays and welcome them back to the grazing land where there is good food. I speak words of encouragement and strength to the injured and the weak. I strive to be a doer and not a hearer only.

When I hear the Shepherd’s voice in the many places I go, I try to find ways to do as he did. I stoop down to pick up the fatherless child, to give the wayward stranger some direction and to be as humble and gracious as the thoughtful letter writer in prison. Because my Shepherd was humble [4], I too must take on that attitude daily. Because he was a servant [5], I too must stoop down to serve.

Do you hear the Shepherd’s voice? What is he saying to you?

(Blogger's note: I probably should have made this my first post, but I got ahead of myself with the first one titled "Prejudice Against the 'Unsaved'." Please accept my apologies, as this would have been a much better introductory post.)

[1] John 14:24
[2] Luke 6:46-49; James 1:22-27
[3] Ezekiel 34:12-16
[4] Philippians 2:5-8
[5] Matthew 20:28; Mark 10:45

Prejudice Against the 'Unsaved'

The implication that one has "arrived" in the church’s long-held teaching on salvation is a dangerous one, I believe. It creates the divide between the saved and the unsaved. It is the "us versus them" mentality that is so pervasive in the world. And while Jesus paints such dichotomy in some of His parables, as in the sheep and the goats, I notice that He alone is the one who will divide them.

A friend of mine likes to say, "Jesus is the measure." In other words, He’s the measuring stick or shepherd’s staff, if you will, that will separate sheep from goat. I mean, for now, we are all lost sheep trying to hear and follow the Shepherd. It is not the job of sheep to know who the real goats are. The Shepherd will do the measuring and dividing. To some in His flock, He will say, "Depart from me. I never knew you."

The church’s problem, as I see it, is that it teaches mere sheep to believe we have transformed into little shepherds. This metamorphosis they believe occurs at an altar or wherever one says "the prayer." Because the sheep have arrived, we feel it is necessary to identify all the goats of the world and to convert them.

Those goats however don’t see themselves as such. They too are wandering sheep. They just haven’t tuned into the voice of their Shepherd. Many of them don’t believe He exists, so they continue to wander aimlessly. As sheep who believe we have found our way, we tend to hold prejudice toward the wanderers, those we think are goats.

Prejudice is never a good thing. In the hands of religious zealots, prejudice has sentenced many to death. Isn’t that what we do in the church? We condemn those who are unlike us. We judge fellow sheep for their inability to hear the Shepherd’s voice or to acknowledge that He exists. We take out the measuring stick of religion and tell them, "You don’t measure up." We label them goats and tell them of their sealed fate.

I think the church is rampant with this kind of prejudice. Rooted in fear, it keeps sheep locked up in pew-shaped pens, unable to relate to those on the outside. Prejudice pits us against them—sheep versus goat—in language, in thought and in deed. It stunts our growth. It limits our understanding. It chokes out compassion. It killed our Shepherd.

The next time you feel compelled to label someone "sinner," to judge them or to cast them aside, consider your Shepherd. He calls out to all sheep, "Follow me. I am the way." Let Him worry about who the goats are and simply love.